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“If you knew who walks beside
you, on the way that you have chosen, fear would be impossible.”
—from A Course in Miracles
Welcome
to the HeartStream Pulse Newsletter!
The
HeartStream Pulse is sent as a service to our HeartStream Sufi
Community as a communications forum. The Pulse will include:
notices whenever
a personal need arises, services to offer, housing available,
items for sale, notices about interest/discussion groups, and
community-related information to share.
—
IN THIS ISSUE
OF THE PULSE
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Inspirational
A
Letter of Heart Felt Gratitude
Dear
Ones,
We’re
writing you today with the deepest appreciation for all the
love and support you have provided for us during Jim/Junayad’s
challenge with cancer. You have fed us and carried us and held
us during these months of trial and it was felt deeply. Indeed
the Divine’s compassion and mercy is real as expressed through
YOU.
Thank
you for being with us. Thank you for your generosity. Thank
you for being a rock of a community.
Junayad
is now going to work two hours a day. We are aware that the
recovery process is slow and it looks like we are going to develop
great patience and a new life rhythm. If you want to contact
us, please do, as we’re not in survival mode any more. If
you have food containers here, please come pick them up as we
have finished with the food drop offs now.
Blessings and heart felt gratitude, - Fehrunnisa and Junayad
Events
– The Gathering -
May 19th, 6
pm to 10 pm at the Quaker Center
Revel
at The Gathering on May 19th from 6 to 10 pm at the Quaker Center
at 225 Rooney St near Morrissey on the north side of Hwy 1.
The
evening will start with the musical group ISHQ (see below) and
then will be spiced with the poetry of Jellaludin Rumi by Eric
Schneider (see Poetry and Poets interview). We will dine among
friends and be nurtured with an extraordinary evening of music,
prayer, joy and friends.
The Dances of Universal Peace will be orchestrated and led by
Nancy Norris (see Faces of the Beloved interview) and other leaders
in the community and the evening will be wrapped up with Zhikr
with Anwar Brad Silling. Click
here for more information.
GET INSPIRED
- We celebrate the nature of Mother in this season
Wandering Around an Albuquerque Airport Terminal by
Naomi - Shihab Nye
After
learning my flight was detained 4 hours, I heard the announcement:
If anyone in the vicinity of gate 4-A understands any Arabic,
Please come to the gate immediately. Well - one pauses these days.
Gate 4-A was my own gate. I went there.
An older woman in full traditional Palestinian dress, Just like
my grandma wore, was crumpled to the floor, wailing loudly. Help,
said the flight service person. Talk to her. What is her Problem?
We told her the flight was going to be four hours late and she
did this.
I put my arm around her and spoke to her haltingly. Shu dowa,
shu-biduck habibti, stani stani schway, min fadlick, Sho bit sewee?
The minute she heard any words she knew - however poorly used
– She stopped crying.
She thought our flight had been cancelled entirely. She needed
to be in El Paso for some major medical treatment the following
day. I said, “No, no, we're fine, you'll get there, just late.
Who is picking you up? Let's call him and tell him.” We called
her son, and I spoke with him in English. I told him I would stay
with his mother until we got on the plane and would ride next
to her - southwest.
She talked to him. Then we called her other sons just for the
fun of it. Then we called my dad, and he and she spoke for a while
in Arabic and found out, of course, that they had ten shared friends.
Then I thought just for the heck of it, why not call some Palestinian
poets I know and let them chat with her. This all took up about
two hours. She was laughing a lot by then, telling about her life,
and answering questions.
She had pulled a sack of homemade mamool cookies (little powdered
sugar crumbly mounds stuffed with dates and nuts) out of her bag,
and offered them to all the women at the gate.
To my amazement, not a single woman declined the cookies. It was
like a sacrament. The traveler from Argentina; the traveler from
California; the lovely woman from Laredo?we were all covered with
the same powdered sugar?and smiling. There are no better cookies.
The airline broke out the free beverages from huge coolers. There
were two little girls on our flight, one African American, one
Mexican American who ran around serving us all apple juice and
lemonade; they were covered with powdered sugar too.
I noticed my new best friend (by now we were holding hands) had
a potted plant poking out of her bag. It was some medicinal thing
with green furry leaves. It was an old country traveling tradition.
Always carry a plant. Always stay rooted to somewhere.
I looked around that gate of late and weary ones and thought,
this is the world I want to live in - the shared world.
Not a single person in this gate, once the crying of confusion
stopped, seemed apprehensive about any other person. They took
the cookies. I wanted to hug all those other women too.
This can still happen anywhere. Not everything is lost.
To
read more, click
here.
Faces of the
Beloved -
An Interview
with Nancy Norris – “Healing Heart of the Santa Cruz Sufi Community”
with forward by Tofah Eileen Yragui Nancy
– what a delight she is. She’s humble, kind, and easy to work
with. She reminds me of “The Man Who Planted Trees,” a book about
this Frenchman who left the company of people and went out into
a scorched and deserted wasteland to plant trees. Steadily and
carefully, year after year, his whole life revolved around the
act of bringing back to life a land made waste.
Nancy,
too, plants, but for her it is music and mantra and not into the
earth but into the hearts of people. Steadfast, year after year,
she has offered to our community the Dances of Universal Peace
and with that all the services that meet the needs of our dance
family. 
She
recently let a woman, who had found herself homeless, sleep on
her floor for three weeks; helped her get relocated, and made
it possible for her to get back on her feet. She always has at
least one or two people that she is caring for besides her grandchildren
– taking them to medical appointments, shopping, visiting someone
in a hospital or nursing home, etc.
And
in the end, after years of his loving work, “The Man Who Planted
Trees” lived within a glorious forest that was made into a preserve
to be protected for all to use. Nancy’s forest, too, is spread
over many miles – in fact over several continents – and it greens
with life the hearts of many, many people.
| Sound: |
Nancy,
what led you to the Dances of Universal Peace and the Sufis? |
| Nancy: |
In
1982, I was leading a “Course of Miracles” group of about
40 people in my home in Cupertino. A man new to the group
came in. I happened to say that I wished that the mental
concepts we were reading about would become part of my physical
life experience to a greater extent.
He smiled and suggested “Sufi Dancing” which he described
to me. It took me about three months to have the courage
to go to such a strange sounding group, but at the first
beat of the drum, I knew I was home!
That meeting was in Menlo Park, with 80 people dancing every
Sunday morning. One year later, I began attending a dance
meeting in Palo Alto. There I learned more about the Sufi
path and met Saadi Neil Douglas-Klotz, who later became
my dance mentor. |
| Sound: |
You
have touched so many with your dance leading and mentoring.
How did you start leading? |
| Nancy: |
After
dancing about a year, I attended a larger dance gathering
at Lama, New Mexico, led by Saadi and Tasnim Fernandez.
I came home from that experience filled with many new “favorite”
dances, and asked the leaders of the Menlo Park group if
I could teach them one so that they could lead it. They
asked me if I knew it well enough to lead, and I did, and
from then on, they asked me to lead a dance each week! I
was very shy in those days, and had had no intention of
ever standing in the center and leading anything, but somehow
when leading the dances my shyness disappeared.
As for playing guitar, in Menlo Park I had shared a few
of my original songs with the group at the sit-down meditation
time, playing a small nylon-stringed guitar. The guitarist
for the dances asked me if he could teach me to play the
open-tuned guitar, so that I could play with him. I shuddered
to think then that I’d have to stand in the middle – I preferred
to stand in the back circle and not be seen! He talked me
into learning, and after four weeks invited me to play with
him. I was terrified, and prayed that we would be playing
only dances I’d already practiced with him.
This
all started about 24 years ago! Eventually I began to play
the guitar and lead dances for the Menlo Park meeting every
Sunday morning, attend the dances in Palo Alto every Monday
evening, and then, shortly after that, playing and leading
the circle in San Jose every Sunday night. |
| Sound: |
What
is the most magical thing that you’ve seen happen at a dance
meeting? |
| Nancy: |
The
dances really open people up to where they can let healing
happen on a profound level, sometimes like a swift kick
where it’s needed and sometimes in very subtle ways. At
every dance, someone says to me, “Oh, thank you. I really
needed to be here tonight.”
Once,
a woman said after a dance, “This is the most profound experience
of tolerance and acceptance I’ve ever witnessed”.
On
a personal level, if you had told this very shy and reserved
person (me) 24+ years ago I’d be playing the guitar and
leading dances for my peers, I would have told you that
you were crazy! However, the dances are very transformative
and healing, and… voila… that’s exactly what I’ve been doing. |
| Sound: |
Do
the Dances of Universal Peace really work? Are we bringing
peace to the world? |
| Nancy: |
There
is a phrase in the Bahai’i writings: “Uniting the world
one heart at a time”. That phrase epitomizes for me what
the dances are about.
I
saw this in the eyes of the Russian dancers when I was there
with Saadi and about 30 others, dancing the Dances of Universal
Peace in St Petersburg, Moscow and Tbilisi. I saw it in
England when dancing the Aramaic Lord’s Prayer and other
dances with people from many other European countries at
Peace through the Arts camps.
I
see it in any dance circle where people connect deeply on
levels that are not possible in “ordinary” life. As we become
more peaceful within and without ourselves, this surely
affects all those lives we touch. |
| Sound: |
What
makes the Santa Cruz Dance/Sufi Community unique? |
| Nancy: |
The
Santa Cruz Dance/Sufi community is very unique. Many dance
groups I know of around the world offer Dances of Universal
Peace once or twice a month, offering love and support to
the attendees.
In
Santa Cruz, the offerings include the Dances of Universal
Peace every Sunday night as well as a once a month Thursday
night dance, twice a month Zhikr classes, a class in contemplative
Sufi practices, Universal Worship, a healing circle based
on the Dervish Healing Order practices, and a seasonal gathering
called “The Gathering!” (for potluck, Dances of Universal
Peace and Zhikr.)
Also,
every few months, we have a guest leader such as Amida Harvey
from England (DUP) and Karunamayee (world-renowned inspirational
singer and Zhikr leader). And…we have two sheikhas in our
midst!
Most
activities of the Santa Cruz Dance/Sufi Community meet at
The Garden, the lovely home of Tofah Eileen Yragui and Jay
Dravich. They have created a space of utmost caring for
all who enter. Many times day or night, people come to sit
in the garden by the fish pond, or bend Jay’s ear with their
life experiences, or just have a cup of tea. This open-hearted
hospitality is felt by many in the community, and the community
responds by helping many in need. We hold each other in
loving compassion until each one is back on their feet again.
The
Garden is host to several other groups, as well. Two Diamond
Heart circles meet here, as well as the Chadeish Yameinu,
a Jewish Renewal group, and a Sikh assembly. |
| Sound: |
What
is the biggest change in the Dance and Sufi Community you’ve
seen since you became involved? |
| Nancy: |
The
biggest change in the Dance/Sufi Community I’ve seen over
the years (and perhaps that change is in me) is that in
the old days there was a strong guru/student relationship
experienced in the circle. Now, I see each person in the
circle as a teacher to everyone else, and everyone is encouraged
to participate, to take a piece, be part of creating the
experience. |
| Sound: |
You
have mentored more than 20 dance leaders. What advice do
you give them today? |
| Nancy: |
After
mentoring others for more than 15 years, my advice is first
to breathe in the whole circle. Be one with the circle.
Pay attention to the energy of the circle to feel what’s
needed. Lead dances that you love! Lead dances that come
into your heart space, rather than following a pre-planned
program. (One needs to develop a good-sized repertoire to
do that!) The few times I’ve tried to follow a pre-planned
program of dances, the meeting fell flat on its face, until
I threw out the program and followed my inner guidance!
If nothing comes to you, call on Sam (Lewis) for help, or
ask for any requests. Each one in the circle is a leader/teacher
too, remember! |
| Sound: |
What
do you wish you’d been told when you got started leading
dances? |
| Nancy: |
There
was nothing that wasn’t expressed by words or example by
my teacher/mentor/friend. I was blessed to have Saadi Neil
Douglas-Klotz as my dance mentor, a gifted, intuitive teacher.
He always encouraged me (and others) to go for it, follow
my intuition, step out, take a chance. I remember driving
from Cupertino to San Francisco one time for Sam Lewis’
Urs. On the way, I saw in my mind’s eye a dance forming
to Zuleikha’s song “Sufi Ahmed Murad Chisti”.
When I got to the event (about 75 people) I told Saadi about
this, and he said, “Want to lead it?” I hadn’t time to even
walk it out, but he encouraged me to do it anyway and it
worked beautifully! He was the perfect mentor for the shy,
reserved person I was. |
| Sound: |
Is
there anything you would change now about the world of the
Dances of Universal Peace? |
| Nancy: |
The
lives that are touched by the dances are blessed, certainly.
I would like to see that blessing brought into the lives
of more and more children in classrooms around the world. |
Sufi
Heritage - What is This Thing Called Sufism?
People
so often refer to Sufism as the esoteric side of Islam, not realizing
that Sufism long predated Islam though it had its greatest growth
and prominence in Islamic Persia in which it became the religion
of State during the time of the great mystical poets Rumi, Kabir,
Hafiz and others.
In
truth the Sufi tradition has been handed down from heart to heart
since the creation of the earth in an uninterrupted chain of transmission.
Sufism is an initiatic path that has been likened to a caravan
crossing the desert of time - each sojourner linked to the camel
ahead offering guidance in the storm and solace on the path.
Hazrat
Inayat Khan who first brought Sufism to the west in 1910 describes
it as a mystical path of love in which God or Truth is experienced
as the Beloved and the heart is turned toward the object of its
love and immersed. Through whatever process one may arrive at
Self-Realization it matters little, as long as one can attain
to this ideal. For this reason there is no code or doctrine in
Sufism "it is not a religion, it is an attitude of life"
Mystics in Islam have been called Sufi's, but Sufism or Divine
Wisdom is for all, and not limited to a certain people. As Hazrat
Inayat Khan said "Our order is composed of truth seeking
people of different faiths and beliefs who are not in any way
obliged to give up the faith or belief they may have nor to accept
a certain faith or belief, nor are they if they have none, compelled
to accept one."
Practices
are designed to help the follower surrender the small self in
the realization that s/he is contained by something far greater
than the limited horizon of the mind and ego. This is called the
annihilation of the self (fana) in the real (baqua) and amounts
to a life united in the light of God and devoted to fulfilling
the will of God. The teachings cannot be learned by intellectual
study but only by experience and inner transformation.
Learn
more....
Source
Expressed as Eric Schneider by
Cynthia Myers
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Some
Kiss We Want
- Jalaluddin Rumi
There
is some kiss we want
with our whole lives,
the touch of Spirit on the body.
Seawater begs the pearl
to break its shell.
And the lily, how passionately
it needs some wild Darling!
At night, I open the window
and ask the moon to come
and press its face into mine.
Breathe into me.
Close the language-door,
and open the love-window.
The moon won't use the door,
only the window.
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Eric
Schneider's authentic resonance with these words, written by
the aspect of source we know as Rumi, sparks our own remembrance
of truth. The same essence, truth, distilled within and infused
within the spice of source that is Eric, ignites the flame of
remembrance within the One heart.
Enjoying
a coffee at one of Eric's local hang out's, Cafe Bene, warmed
by the springtime sun and the sheer radiance of Eric's being,
Eric shares with me a personal account of his mystical experience
of awakening.
In
1978 Eric was a college freshman at Berkeley visiting his family's
home for the weekend. Relaxing in his room reading "Wayne
Dyer or something" Eric decided to practice one of the
meditations in the book. He says he practiced it for a long
time, going deeper and deeper when he suddenly found himself
experiencing a spontaneous mystical experience. Eric goes on
to describe to me what many mystics before him have described
as the death of ego and awakening to source. Says Eric, "Everything
I thought was Eric, was gone. The “I” realized it is the source
of everything. In touching one moment of true silence, it all
dropped away. There was a sense of dying and fear as the familiar
fell away, and there was also a sense of extraordinary peace,
clarity, depth of being and ability to see what was previously
unknown to me.
At
the time of this experience Eric had no spiritual teacher, did
not know Rumi or Hafiz, or Sufism. He had no external guide
to hold his hand and lead him through the experience which had
rocked his inner world like an internal earthquake. So it was
that he relied upon his inner wisdom to guide him. Raw and open,
he cared for his being by limiting external activities. He dropped
out of school and stayed with his parents where he found the
space he needed to integrate his experience. While gently tending
to blossoming of his inner garden, he outwardly tended to his
parent’s backyard garden, sought solace in nature and intuitively
created the grounding he needed to integrate.
Emerging
again into a somewhat more mundane reality, Eric took his radical
change in perspective and a much happier self back to school
to study Comparative Literature at UCLA. During his Junior year
Eric went to study in Bordeaux France. In Bordeaux he met his
first teacher, Jean Klein. Eric describes Jean as a lover of
the world, living and enjoying his freedom. Jean spoke from
the perspective that Eric had tasted in his mystical experience---the
view of the awake free, non-dualistic self. Jean was living
his freedom and became a guide for Eric to follow in the living
of his own freedom. Jean advised Eric to find a way to make
a living that allowed him to enjoy his life. After the derailing
of the notion that he was on the fast track to enlightenment,
Eric decided to go for something more obtainable. He decided
to make money. So he followed the trail of his father’s footsteps,
albeit with lighter shoes, to a career as a headhunter.
That
taste we desire, merging with source, beckons us forth, gently
nudging us into alignment with our essence. As naturally as
a flower wants to open in springtime, source yearns to blossom
through us. And in the birthing, gifts that have always been
there, are unwrapped, revealed and displayed. As the truth of
source yearns to be remembered, once again, in 1989, Eric's
remembrance of truth was sparked by Coleman Barks, Rumi and
Hafiz. Hearing the poems of Rumi and Hafiz recited by Coleman
Barks, gave eloquent voice to the seemingly ineffable mystical
experience 11 years prior. The next day, Eric went out and bought
all of Coleman Barks books, eight or nine of them, and a CD
which he listened to repeatedly. Repetitious hearing of the
poetry fanned Eric's flame of remembrance into a brightly burning
fire. As a teenager Eric easily learned songs and recited comedians.
Reciting Rumi was the natural progression of reciting Woody
Allen’s stand up routines. Though it does not come without some
effort on his part, it is with a joyous effortless sort of effort
which enables Eric to memorize poetry.
Eric
explains that he enjoys reciting the poetry as it is a remembrance
and reflection of truth, and that to speak that truth is akin
to lighting a match and igniting the truth within others. Says
Eric, "Poetry goes in a different door than other kinds
of words to move people. There is nothing to understand, it
is a whiff of the soup that makes the heart happy. Eric adds
his own unique flavor to each poem he recites. Words scribed
by source through Rumi or Hafiz, are flavored by source that
is Coleman Barks, and seasoned again as they flow through this
expression of source that is Eric Schneider.
Eric's
current teacher, Adyashanti, writes this of Eric:
Your Sweet
Devotion
My Rumi reciting friend
you are becoming the object
of your sweet devotion.
You drip with the same honey
that sweetened
Rumi and Hafiz' poems.
My friend,
you are the honey
inside this honeycomb existence.
Form your bright nothingness
comes the taste of God.
Yes, I know you have your moments of doubt,
but each one brings you closer
to the doubtless. So throw caution to the wind
and dare to love even the bee's sting.
"Your
Sweet Devotion" Poem for Eric, copyright © 2003, Adayashanti
Thank you Eric for being such a radiant reflection of truth.
Eric will be reciting poetry at the May
19th Sufi Gathering, Eric will be a special guest of Kate
Munger on May 18th at 7 pm in Santa Cruz. Write: kate@thresholdchoir.org
for details. Eric regularly recites poetry with the accomplished
improvisational and classical cellist Elaine Kreston. Go to
www.RumiCello.com for upcoming events. Sometimes you can catch
Eric doing a spontaneous recital at the Thursday 6:15 pm African
dance class at the Louden Nelson Center in Santa Cruz.
For a daily Sufi poem, send an email to: sunlight-subscribe@yahoogroups.com
Calling
On The Beloved: A Conversation with G-d by
Jay Dravich
In
1989 I moved from Eugene to Santa Cruz to be with my dearly beloved.
I came with so few dollars in my wallet that purchasing a button
down dress shirt for potential job interviews was a major capital
investment. Finally, at about the time I was searching for coins
fallen beneath couch cushions, the right job came along and I
had, what I thought was a good job interview. Nevertheless, there
were three finalists for the position and I figured it wouldn't
hurt if I could get some help convincing the President to hire
me.
I
got into my car and dialed up G-d.
"Hey
G-d. Are you there?"
The
Big Voice answered immediately. "I'm here. I'm there. I'm
everywhere."
"Yeah right. I know that. Say listen G-d. I need a favor.
I really need this job I interviewed for and I was hoping you
might put in a good word for me. I'll make a deal with you. If
you do that for me, I'll stop eating pork. Okay? What do you say?"
There
was a long silence and I began to think I had driven out of cell
phone range when G-d came back on line.
"Let
me get this straight. You think it would make me happy if you
gave up eating pork?" G-d asked, the voice sounding slightly
incredulous.
"Well,
uh, yeah. I guess so. I mean, I'm Jewish and all that. I know
that the Torah says you don't want us eating pork. No? Am I right
or what?"
"Listen,
Jay. If you think you shouldn't be eating pork, then you have
no choice in the matter. Stop eating pork. End of discussion.
Zippo. Done. Kaput."
"But
what about the job?"
"Call
me when you have something to offer in exchange. In the meantime
enjoy your tofu."
The line went dead.
I
never did eat pork after that day.
Fortunately,
I got offered the job.
If you
have had a conversation with G-d that you'd like to share with
the Sufi community or just me, I'd like to read it. Send it to
jdravich@yahoo.com (Keep it to 300 words or less, please.)
Music
Review: ISHQ … and the Ecstatic Sounds of Divine Love
ISHQ
is a group of musical friends who love getting together and singing
Zhikr and Bhajans, and perform in the Santa Cruz area. They draw
inspiration from the Chisti tradition of Inayat Khan and the countless
Sadhus and Qawwals who have transmitted the ecstatic sound of
Ishq, or Divine Love. ISHQ includes Gitanjali, Junayad, Daoud
and tabla dynamo Joseph.
The
musical group’s namesake, Ishq, in Arabic the language of its
origin, literally means love with no lust, as in the Sufi Ishq
Zhikar of Love, "Ishq Allah, Ma'abud Allah – God is love,
lover and Beloved.”
In
Urdu, predominantly a language of the Muslim faith, Ishq refers
to fervent love for any object, organism or God, and is mostly
used in its religious context. In Urdu, there are three religious
terms deriving from Ishq: Ishq-e-Haqiqi (love of God), Ishq-e-Majaazi
(love of God's creation i.e. human beings), and Ishq-e-Rasool,
Ishq-e-Muhammadi or Ishq-e-Allah (love of Muhammad or Allah).
Welcoming
Our New ‘HeartStream Pulse’ Staff Member
We
would like to welcome George Chipman as our new editor for the
HeartStream Pulse Newsletter. George has worked as writer, manager
and consultant in the technical publications field and brings
with him over 20 years publications experience to our newsletter
team. George has also taught Hatha Yoga and Meditation classes
since 1970 throughout Santa Clara Valley. He currently studies
and practices healing arts and transformational modalities, and
has recently completed his certification as a Clinical Hypnotherapist.
He hopes to start an experimental Yoga class in Santa Cruz incorporating
Yoga, Kriya, healing arts and other transformational arts.
George
loves the essential teachings of east and west noting their similar
message. “God is always pointing at God…all the time,” he quips,
“and I don’t think She’s pointing at something in this world,
She’s pointing at something through this world…so I remind myself
to pay really close attention, because She’s pointing at it through
me.”
“I
think the language of the mystic has not always been heard – often
we experience a sudden need to figure out what we’re doing tomorrow
as soon as a familiar past cannot be found in the conversation
– thank goodness for the mystic poets…Rumi, Hafiz, Kabir, Jesus,
etc – when the figuring-out part of the mind is not watching the
shop, they reach in and plant a seed of light.”
George
has participated in the Sufi community and Dances of Universal
Peace in Santa Cruz since 1999 with his girlfriend Adora, and
remembers attending early Sufi Dances in Sausalito in 1968. Over
the years, he has enjoyed writing poetry about the journey of
the Soul.
Ka
La’au Kahea: Hawaiian Prayer Calling & Healing Chants
with
Hale o ke aloha/Dr Siota Belle
Let
the sounds of ancient Hawaii bring you to your deepest place of
healing as the powerful call of Hawaiian prayer and chant restores
your heart and soul. Come for an experiential day of chanting
and prayer calling and enjoy deep relaxation, healing, and restoration.
The
ancient Hawaiian people kept a close relationship to their gods.
Chant and prayer were an intimate part of daily activities. Different
types of healing -the use of herbs, massage, and prayer healing
were deeply revered. Each type of healing began with a chant or
prayer. In their ancient temples a priest was always available
to conduct healings through prayer and chanting.
These
priests were the Kahuna Pule and their healing art was known as
Ka La’au Kahea, the Calling Medicine-Hawaiian Prayer Healing.
Traditionally these prayers were made once a day before sunset
and for three days in a row.
Hale o ke aloha/ Dr. Siota Belle
studied with the Kahuna Pule, Kahu Lanakila Brandt, temple priest
of the Mo’o Lono order. For many years he served as the Kahuna
Pule for Pu’uhonua o Honaunau the City of Refuge on the island
of Hawaii. Kahu Lanakila taught this method of healing for 35
years and conducted prayer healings on people from around the
world. Since his passing in 2005 she continues his teaching in
North America and Europe.
At this exceptional time on the
planet Hale o ke aloha is making a unique introductory offering
of a one day experience of Hawaiian Chanting and Prayer Calling
to be held on: Saturday,
June 2nd 10am to 3pm, cost is $70 for the day. (Please bring a
lunch, pillows, and a blanket so that you can rest comfortably
during this day of healing and restoration) A CD of the chants
and prayers will also be available for $25. For more information
or to schedule a private 3 day prayer healing contact: Hale o
ke aloha/ Dr. Siota Belle at 707-829-6895 or email: drsiotabelle@sbcglobal.net
or Rumiel Rothschild @831-464-4564.
Links
to Other Communities
Are you interested in some of the other active Sufi groups in
the Greater Bay Area? Just visit our links page. Click
here.
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HEARTSTREAM
PULSE CLASSIFIED
ADS
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Housing
or House Sitting with Possible Care-Taking Exchange Needed:
Responsible and caring young couple, spiritually oriented,
are looking for a house keeping/sitting position and some
care taking if necessary in exchange for free rent in Santa
Cruz or South Bay Area.
Please contact Aline or Sam at (650) 968-8767 or at caravan_yabyum@hotmail.com. |
Fundraiser
for Amrita:
For those of you have come to the Crystal Chalice Healing
Meditation, you are familiar with the beautiful rose petals
that are a part of our healing ceremony. I have dried these
rose petals and made them into a very wonderful Crystal
Healing Mineral Bath Salts. Beautifully packaged and great
for a thoughtful gift for yourself or someone else, they
sell for $3 ea. Call Amrita at (831) 588-7498 or email her
at amrita@healingmusic.org |
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